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... I take your question, Uli, not because I have much to say by way of answer to your desperate plea, but rather because your letter serves to warn Christian brothers and sisters of what awaits the church in North America if present trends continue unchecked ...

For much of church history, pastoral leaders believed the Old Testament taught that no interest should be charged on any loans. The care and protection for the Israelite working poor was the main rationale for such a prohibition that no interest should be charged on such loans. “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him” (Exod 22:25). Before we go too much further, let me state the obvious. What we are discussing here is the matter of loans that were offered to fellow Israelites who had the potential for paying the loan back. One doesn’t offer a loan to someone who has no means of paying it back; in that case one offers charity. The subject of charity is a different one with which the Old Testament makes provision through other means (e.g., gleaning [Lev. 19:9-10], sabbatical year [Exod 23:10-11], and triennial tithes [Deut 14:28-29]). The topic of this blog series is about lending, not charity ...

It is a sad but accurate appraisal that in our contemporary society we are held captive by television viewing, commercials, and the Internet. We are victims of a repertoire of fast-food menus, instant gratification, and overcrowded, conflicting, and unrelenting schedules. This entertainment-soaked culture, wrestling with boredom, thrills, and materialism, has contributed to the sensory overload common to urban life. Our addiction to and with information technology with its online connections, news and internet communication, websites, blogs, and streaming (to name a few) exacerbates the preexisting flood of intruding must-haves and must-dos that demand our time, attention, affections, and devotion ...

J.P. Moreland is one of the top 50 most influential living philosophers. He is a distinguished professor of Philosophy at Talbot School of Theology, and is one of my all-time favorite teachers. Today he is a colleague and a good friend. I recently had the opportunity to interview him about his soon-to-be-released book: Theistic Evolution: A Scientific, Philosophical and Theological Critique ...

... While I do not wish for anyone to be a non-theist, I must confess that Alex Vilenkin being an agnostic about God is dialectically advantageous for the proponent of the kalām cosmological argument, since it pulls the rug from beneath anyone who claims that belief that the universe began to exist is due to one theological commitments or that dreaded disorder of “confirmation bias.” Vilenkin has no theological axe to grind concerning this scientific question and so can be ruthlessly objective ...

Dr. Kevin Lawson (Professor of Educational Studies at Talbot School of Theology) recently co-edited and published Infants and Children in the Church: Five Views on Theology and Ministry in partnership with Dr. Adam Harwood (Associate Professor of Theology at New Orleans Baptist Theological Seminary). We wanted to learn more about this book, so we had Dr. Lawson respond to some questions ...

Do you want to be a faithful man? Do you long to be a man who “stays the course” in the midst of so many who are failing? Have you known failure and now you are determined to make the best of a second chance? I assume that the answer to any of the above questions, which are applicable to you, is “yes” since you are reading through this article ...

Christian Megapolis is conducting a project, which considers the following two issues: (1) the nature of doctoral education and (2) actual national Ukrainian doctors and doctoral students as living, interesting personalities. To this end we invite you to enjoy this interview of Eduard Borysov by Rostislav Tkachenko ...

A couple of weeks ago I had the chance of visiting the beautiful land of Israel. My wife and I went with Israel Collective, an organization dedicated to peace-making in Israel. We saw remarkable sites, met unique people (Israelis, Palestinians, Druze), heard powerful lectures, and ate some of the best food I have ever had—period ...

... Suffering is not only physical. It also emotional, psychological, relational and spiritual. Victims and their families have internal wounds and struggles; some find this pain equal to or even greater than that of their external wounds. Sufferers need comfort, love, a taste of goodness, a measure of peace. They need hope ...

... Before I address your questions, Marc, let me say how much I admire you for your willingness to allow your son to follow, if he desires, religious convictions different than your own and not to forbid him. What you would be “depriving him of exactly,” should you forbid him to follow the path of Christian discipleship, is freedom of conscience and freedom of religious expression, which, I’m sure you’ll agree, are pretty fundamental rights ...

I just finished watching an excellent DVD series entitled, PovertyCure. In this six-part study, Michael Matheson Miller leads the viewer through an exploration of the causes of poverty, the role of aid in poverty alleviation, and the significant obstacles aid-only approaches create for people seeking to move from poverty to flourishing ...

How is there both unity and diversity in reality? Why is there both change and sameness over time? According to Frederick Copleston, in his massive ten-volume A History of Philosophy, these questions relate to the first philosophical issue people wrestled with, which is often called the problem of the one and the many. In the 5th and 6th centuries B.C., Greek philosophers wanted to know what accounted for both the unity and diversity within nature and so they began to offer various theories for ultimate reality ...

Then Charlottesville, now Sutherland Springs. In contemporary America. Islamabad. Cairo. Worshippers gathered together are met with unprovoked lethal violence. And we mourn. We mourn as fellow humans, we grieve as fellow believers, we mourn as a world-wide church. We grieve as those who hope in the resurrection of the dead assured by our anointed King and Savior Jesus who will come again to establish righteousness and equity through judgment ...

... I take your question, Joe, because it embodies what seems to be a common confusion. Success in natural theology (i.e., arguments for God existence) is not determined by whether one argument proves all of the attributes of God (much less His omni- attributes!). The argument needs to raise the plausibility or probability that God exists to count as successful ...

A while ago, I received an email from Ed Stetzer asking if I knew when spiritual gifts inventories first became prevalent. I gave him a quick reflection based on what I remembered at that time, but his question created a curiosity that sent me on a longer investigation. While this is certainly not the final word on the question, it may serve as a beginning point for other researchers. Here is what I have discovered ...

The 16th century church was in dire need of a Reformation. What about today, a half millennium later? Is the 21st century church due for another Reformation, a Re-Reformation? Professor Williams shares his thoughts ...

About half the world is made up of women. Books such as Half the Sky (Nicholas Kristof and Sheryl WuDunn) and Half the Church (Carolyn Custis James) highlight how important it is for the Evangelical church to consider God vision both locally and globally for women. In the light of the Gospel, the church during the Reformation also wrestled with women place, in the church, marriage, and society. While the Protestant Reformers did not set out to define women roles, as they fleshed out their theological convictions of sola Scriptura and the priesthood of all believers, they were faced with addressing the question of how women are to participate in the church and the world as both receivers and conveyors of the Gospel. Did the Reformers’ responses result in “constraining” women by moving their ministry from the convent to the home (as Jane Dempsey Douglass argues), or did it provide them with “new dignity” (as Stephen Nichols suggests)? The answer to that question is complicated ...

Justin Brierley is the host of " Unbelievable?" the UK-based apologetics radio/podcast show (which is one of my personal favorites!). I have had the privilege of being on the program twice to discuss the martyrdom of the apostles and talk about why I am a Christian with Ryan Bell, the pastor-turned-atheist. For over ten years, Justin has been leading discussions between Christians and atheists, and yet he still believes in God. This Thursday he releases a new book Unbelievable? which I had the privilege to endorse. In the UK, it is available here: www.unbelievablebook.co.uk. Brierley offers some lessons from his conversations as well as the evidence he finds most compelling. Check out this interview and consider ordering a copy of his excellent book ...

La frase o “hashtag” #metoo (yo también) se ha hecho viral en las redes sociales en los últimos días. No es una frase nueva porque desde hace 10 años la activista afroamericana Tarana Burke intentó hacerla pública, pero no ha sido sino hasta estos días que su uso se ha convertido en una tendencia social. La frase indica un reconocimiento público que una mujer, principalmente y en su gran mayoría aunque también incluye hombres, ha sido víctima de cualquier tipo de acoso sexual o incluso violación. Ha sido desgarrador leer los innumerables testimonios de personas que han tenido la valentía de contar sus historias y hablar de frente, en muchas ocasiones por primera vez, sobre el abuso que sufrieron ...

The phrase or hashtag #MeToo became viral in social media in recent days. “Me Too” is not a new phrase; the African-American social activist Tarana Burke started using it ten years ago, but it became a media trending topic recently. This phrase represents a public acknowledgement that a person (although women are sadly the vast majority) has been sexually harassed or assaulted. It has been heartbreaking to read the countless testimonies of people who had the courage to share their abuse stories—many of them for the first time—with openness and frankness ...

... Thanks for your question, Raef! I don’t think I’ve ever taken a question from Jordan before! In determining what sort of being a morally perfect being would be, we must consult our moral intuitions. Is it better to be fair rather than prejudiced? Is it better to be a caring person rather than indifferent? Is it better to regard other persons as ends in themselves rather than as mere means to be used for one own ends? Usually, we can answer such questions by thinking about how people ought to treat one another or how we think others ought to treat us ...

I present these thoughts from the perspective of someone who grew up in and is familiar with the academic and spiritual situation on the European continent. My observation is that many of the trends that have eroded a robust Christian influence on European culture are very much active in the Evangelical world of the US in the current situation as well ...

When my father died, I grieved. My father died on a Sunday morning, early. His hospital roommate told us that Dad had spent his last night—the whole night—praying softly for his family, person by person, before dying peacefully in the early morning. Even though we’d known that he would die soon from bone cancer, and knew that he was eager to be home with the Lord, it was still a shock. It was still too soon. Death is like that: it always surprises us and it interrupts our lives. We stop, and we grieve.

A few years ago, I had a discussion with an influential theologian who claimed that Jesus was not an apologist. He pointed out that, except for 1 Peter 3:15, the New Testament appearances of apologia (“defense”) all come from the writing or ministry of Paul. Does this mean Jesus was not an apologist? Was Jesus more interested in proclaiming and illustrating the faith than defending it? ...